Bless this day the joy of life,
The revelation of the flesh,
The paradise of man and wife
Joined to share the gift of bliss.

Bless this day the pain of life,
The passion that redeems the flesh,
The love between a man and wife
Beyond all agony and bliss.

Bless this day the end of life,
The peace within the dying flesh,
The bond between a man and wife
That long outlasts their bit of bliss.

Bless this day the whole of life,
The grace of being more than flesh,
The voyage of a man and wife
Across the mystery of bliss

by Nicholas Gordon.

 

Transformed by Easter

Christian history reaches its crescendo point in the Resurrection of Jesus. The risen Jesus is the final revelation of the heart of God—a God who teaches love rather than hate, forgiveness rather than blame, nonviolence rather than violence.

Recall Jesus' encounters with his disciples following his Resurrection. He comes to the circle of followers with whom he had spent three years, the people closest to him who had nevertheless rejected, betrayed and abandoned him. Following his Resurrection Jesus has the opportunity to chastise them. And yet, in all four Gospel accounts of the risen Christ we see that Jesus neither berates nor blames his disciples. Indeed, Peter, the disciple who had betrayed him three times, is given three chances to say, "I love you" to his Master.

There is nothing to be afraid of in the risen Jesus. We have in him the perfect icon of a God who is safe and a universe that is safe. We have a God who does not blame, does not punish, does not threaten, does not dominate. We have a God who breathes forgiveness. The whole biblical tradition has been moving to this moment where God is identified with universal forgiveness.

The Resurrection of Jesus tells us that there is no victory through domination. There is no such thing as triumph by force. By his life, death and resurrection Jesus stops the cycle of violence and challenges the notion of dominating power. This is a power that seeks to change things from the top down, from the outside in. Instead, Jesus invites us to relational or spiritual power, where we are not just changed but transformed. And not transformed from the top down but from the bottom up, not from the outside in but from the inside out. Transformed into God….

We see in Jesus the divine being who is also the perfect human being. Jesus comes in a human body to show us the face of God, the One who is eternally compassionate and eternally joyous, who stands with us in our sufferings and our joys. As Christians, our vocation is to unite with both Christ crucified and Christ risen.

— From Every Day Catholic (April 2001)
   St. Anthony Messenger Press

 

 

 

 

 

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